Dedicated Puja

The very essence of a spiritual ritual, whether it is a simple Pūjā or a complex Yajña, lies in its personalized intention (Sankalpa) and its focused transfer of merit (Phala). Here is a firm argument that upholds the method of Sarwamangala.in and respectfully explains why mass-participation Pūjās lack the required efficacy for individual benefit.

The Absolute Imperative of Individualized Sankalpa: 

1. The Power of the Unique Sankalpa

The Sankalpa is not a mere formality; it is the spiritual contract, the foundation, and the core guidance system of the entire Pūjā.

• Definition: Sankalpa means a firm resolve—a declaration of time, place, specific purpose, and the identity of the person(s) for whom the ritual is being performed.
• The Flaw in Mass Pūjās: When a single Pūjā is performed for hundreds of nameless devotees, the Sankalpa becomes diluted, generalized, and unfocused. The spiritual energy, much like water poured over a vast, arid field, spreads thin and fails to nourish any single crop sufficiently.
• The Sarwamangala.in Principle: Sarwamangala.in follows the Śāstric injunction by making a one-to-one Sankalpa. The Purohita (priest) dedicates the entire ceremony to the specific Gotra (lineage), name, and purpose of the single devotee and their family.

2. The Mantraic Proof: Naming the Devotee

During the ritual, especially at the time of the Sankalpa and Phala-Samarpaṇa (offering the result), the devotee’s name is chanted directly.

A key part of the Sankalpa involves the following sacred utterance (or its variation):
अस्य यजमानस्य … नामः … गोत्रस्य
Asya yajamānasya… nāmaḥ… gotrasya

(“For this sacrificer… of the name [Specific Name]… of the lineage [Specific Gotra]…”)

This explicit inclusion is a non-negotiable step. A true ritual is not a concert where everyone listens to the same music; it is a spiritual surgical procedure, where the surgeon (the Purohita) must know the exact patient (the Yajamāna) and the ailment (the Prayojana or purpose).

The method of Sarwamangala.in ensures that the spiritual resonance of the mantras is precisely channeled to the unique Aura and Prārabdha (destiny) of the single devotee, leading to the desired transformation (Iṣṭa-Siddhi).

3. The Karmic Principle: One Action, One Result

The principles of Karma dictate that specific actions yield specific fruits. A Pūjā is a powerful, positive Karma performed on your behalf.

• The Scriptural View (from the Śrīmad Bhāgavata Mahāpurāṇa):

कर्मणा जायते जन्तुः कर्मणैव विलीयते ।

Karmaṇā jāyate jantuḥ karmaṇaiva vilīyate.

(“A living being is born by Karma and dissolves (dies) by Karma.”)

• Application to Pūjā: The Pūjā is a counter-karma, a puṇya (merit) that is created to mitigate negative past karma. If the creation of this merit is divided among fifty people, the benefit received by the single devotee is reduced to a fractional percentage.
• A Pūjā is not a Lottery: Spiritual benefits are not aggregated and then randomly distributed. They are earned and transferred through focused ritual. The one-to-one approach guarantees that 100% of the spiritual merit of the Pūjā is directed towards the Yajamāna (devotee) and their family, as their name is the sole focus of the Mantras, Mudrās, and Bhavana (meditative contemplation) of the priest.

Conclusion

The practice of mass-participation Pūjās, while economically tempting, is a dilution of the sacred science. It sacrifices the essential efficacy of the ritual for the sake of accessibility, prioritizes commerce over Karma. It views Puja as a commodity to be sold cheaply rather than a sacred, personal ritual to be performed perfectly.

Sarwamangala.in upholds the eternal truth of the Dharma Śāstras and the Tantra Vidhāna. Our method of exclusive, dedicated Pūjā ensures the integrity of the Sankalpa and the completeness of the Phala-Prāpti (attainment of result) for the devotee.

This dedication to the purity of the procedure is what truly distinguishes Sarwamangala.in as a platform for genuine spiritual service.